Tuesday, December 16, 2014

THREE STRIKES, BUT NOT OUT

 
In this week’s Torah reading (12/13/2014), Joseph’s brothers reject Joseph and sell him into slavery.  How many times did Joseph’s brothers reject Joseph?  I count three times:
 
“They hated him and could not speak to him on friendly terms.” (Gen 37:4)
 “They hated him even more.” (Gen 37:5)
 “So they hated him even more for his dreams and for his words.” (Gen 37:8)
 
It was after rejecting Joseph three times that his brothers “plotted against him to put him to death,” (Gen 37:18).  Of course you know where I am headed with this analogy.
 
Most believers know that shortly after professing a willingness to die for the Master (Matt 26:35), Peter denied knowing Jesus three times, (Matt 26:69-70, 26:71-72, 26:73-74).  With the third denial, Peter “began to curse and swear, ‘I do not know the man!’”, (Matt 26:74).  What is less known is that the leadership of the nation of Israel also denied Jesus three times.
 
(1) “Then Pilate said to the chief priest and the crowds, ‘I find no guilt in this man.  But they kept on insisting saying, ‘He stirs up the people’” (Luke 23:4-5),
 (2) “‘Therefore I (Pilate) will punish Him and release Him.’ But they cried out all together saying, ‘Away with this man and release for us Barabbas!’” (Luke 23: 16-18),
 (3) And he (Pilate) said to them a third time, ‘Why what evil has this man done? I have found in Him no guilt demanding death; therefore I will punish Him and release Him.’ But they were insistent, with loud voices asking that He be crucified.  And their voices began to prevail.” (Luke 23:22-23).

Peter’s third denial came with an oath, “I do not know the man!” (Matt 26:72)  An oath is considered unchangeable, (Heb 6:17-18), as reflected by the words of the Hebrew author, “The LORD has sworn and will not change His mind, ‘You are a priest forever,’” (Heb 7:21).  The good news is that Peter, and every believer, is able to find a path back to God through repentance, (Matt 26:75)(Luke 22:32).  Through repentance, God is able to change that which is unchangeable, “With God all things are possible,” (Matt 19:26).
 
We know the outcome of Joseph’s brothers.  The brothers repented of their hatred toward Joseph (Gen 42:21, 44:33), Joseph forgave his brothers (Gen 45:15), and Joseph never held a grudge or ill-will against them, (Gen 50:20-21).  Scripture also foretells of a future time when the nation of Israel will repent, “They will look on Me whom they pierced; and they will mourn for Him as one mourns for and only son, and they will weep bitterly over Him like the bitter weeping over a firstborn,” (Zech 12:10). 
 
Believers should be encouraged by all these examples.  No matter how far we drift away from God, denying Him by our words and deeds, there always remains a path back to the Father and the Son through repentance,
 
“Therefore repent and return, so that your sins may be wiped away, in order that the times of refreshing may come from the presence of the LORD: and He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time,” (Acts 3:19-21).
 
The believer should never give up or consider that repentance is beyond reach.  Even though it took Joseph’s brothers over twenty years, and Israel’s national repentance still awaits after 2000 years, repentance was, and still will be accepted by God. 
 
God rewards persistence, which is fundamental to repentance.  Elisha was told by Elijah three times to stay and stop following him, saying “Stay here” (2 Kings 2:2), “Elisha, please stay here” (2 Kings 2:4), and “Please stay here” (2 Kings 2:6).  To these requests, Elisha responded, “As the Lord lives, and as you yourself live, I will not leave you.”  For his perseverance and faith, Elisha was rewarded with a double portion of the Spirit when he saw Elijah carried away by “a chariot of fire and horses of fire…And Elijah went up by a whirlwind to heaven,” (2 Kings 2:11). 
 
Never let people tell you that the path to the Father and the Son is closed, for even, “If we are faithless, He remains faithful, for He cannot deny Himself,” (2 Tim 2:13).
 
All the best - Scott

 

 

Sunday, December 7, 2014

Providence and Freewill: Sadducees, Pharisees, and Essenes

 
The Sadducees do not allocate ‘Fate’ any role in human affairs, and they deny both immorality of the soul and resurrection; the Essenes ascribe all human actions to the power of fate and believe in both immortality and resurrection; the Pharisees adopt a middle course, ascribing power to both fate and human free will, and believing in immortality and resurrection.” [1]

The debate about God’s providence and man’s freewill has existed from before the time of Jesus Christ.  The Sadducees believed that God did not intervene in the affairs of man and that all consequences were the result of each man’s own action.  This was an attractive position to espouse since the Sadducees were in the upper class of society.  The Sadducees controlled the operation of the temple, socialized with the ruling Herodians, and accumulated great wealth from their status and position.  They resisted any person or group that endangered their status, which was the earthly motivation that brought Jesus before Pontus Pilate. 

At the other extreme were the Essenes who ascribed all outcomes to “fate”.  This attitude led the Essenes to distance themselves from the greater society.  Although some Essenes lived in Jerusalem, a large majority lived in a communal dwelling around Qumran on the Dead Sea.  The Essenes believed that they were the true priests, the descendants of the Zadok priesthood who would reign with the Messiah when he was revealed.  The Essenes felt minimal obligation to impact the society around them so they moved to Qumran and awaited the coming of the Messiah.  

The Pharisees “adopted a middle course, ascribing power to both fate and human free will”.  In other words, the Pharisees attempted to reconcile the providence and complete control of the Creator with the knowledge that mankind is accountable and will be judged for our actions.  Since man is accountable for our actions, Pharisees called individuals to “live sensibly, righteously and godly in the present age,” (Titus 2:12).   

It should not be surprising that this debate continues into the present as the finite mind of man attempts to reconcile the infinite nature of God.  However, our understanding should not negate our obedience or good works.  Believers should not be like the Sadducees crediting blessing and success to our own actions.  Nor should believers be like the Essenes, completely removed from the world, taking no action to manifest the kingdom, only waiting until the end.  Believers need to be performing the "good works which God prepared beforehand so that we would walk in them" (Eph 2:10), acknowledging that our freewill operates within the providence of God’s overall plan.  The specific interaction of the two remains a mystery shrouded within the cloud of the Creator.
 
Have a blessed week, Scott



[1] From Maccabees to the Mishnah, Shaye J.D. Cohen, Second Edition (2006), page 138-139